A more excellent way: Best
of Good-->Better-->Best
Now abideth
Faith-->Hope-->Charity; But
Greatest
of Great-->Greater-->Greatest is Charity
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A more excellent way: best of three things
Three Biblcal Ways: (Good-->Better)-->
Best:
3. A More Excellent Way (is Best for ALL) ... higher 2. Narrow Way (Better, but only for a FEW) ... high 1. Broad Way (both Good + Evil, for MANY) ... lo A More Excellent Way is neither Broad nor Narrow minded; in the same manner which ALL is neither MANY nor FEW. Related GodShew Page: Charity is greatest of great greater greatest. |
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Three
Best
Wishes: Grace Mercy Peace
A More Excellent Way Of Three Biblical WaysEg: of The Third [Way] of The Third [Day]:
Luke 13:32
Of the three biblical ways allegorically portrayed
as good better best
and as great
greater greatest, only what is best for all and greatest of three
things never fails to forgive nor ever fails any test. Anything
less than all is part-iality of sides wars; And anything less than
never fail is a fail-u-are. So, what's greatest is the greatest of
three things; Not great nor greater of two things (twain) like "great
tribulation" and "greater damnation". So the
third: perfection speaks of a more excellent way is neither broad
nor narrow minded, and of charity(grace) is neither of two loves(laws),
and of all is
neither many nor few, and of grace is neither
of law vs law, and
of the truth
is neither of two lies.
In the same
manner reconciling
the world is neither to Jesus nor to Christ, but
rather it's "to God": is not a man that he should lie(law) or die(law),
neither Son of man that he should repent(change). For of two Sons Jesus,
one [is] vengeful
(awful lawful); And of false/true
Christs rise and arise, one [is] a deceiver of the
elect. So, let us be reconciled "to God" cannot lie nor die. For when
it comes to one good, it can also be good(merciful) + evil(merciless)
ends badly; And when it comes to one better, what's made of
created/made can also be one proselyte: twofold: more the child of
hell. So:
3. The
third [day] I shall be perfected (best, at the last day)
2. I do cures to day and to morrow (better, but last "days") 1. I cast out devils (good, but both good + evil ends badly) The Third Way of Three Biblical Ways: A More Excellent Way Be ye reconciled
(through Jesus --> Christ) --> to
God (2Corinthians 5).
Be ye reconciled (through Good --> Better) --> to Best of Three Things. A More Excellent Way is Greatest of Three
Things
If Baby-lon the great
is twice
fallen bwd to great <--
greater <-- greatest, then it reasons that reconciliation also requires twice
risen fwd
to great --> greater --> greatest.
For only the greatest of three
things never fails, whereas even greater of two things (twain) can be "greater damnation". But when it
comes to God(Grace) cannot lie(law), then it's also God(Grace) cannot
die(law). So when it comes to perfect love
(perfect God) it's "also merciful", not also merciless; And perfect
love is void of fear(hath
torment), not both "fear" + "fear not" produce torment via concupiscence. So
we have the third way of three biblical ways being a more excellent way
beyond two ways
of two days; As a third crown in a bible emblem
changed from OT to NT is neither of two crowns, first pure wisdom from above
(Grace unto you from God) neither of law vs law or laws vs grace, as
God neither makes sides nor takes a side because all sides wars have
side effects to both sides. Not to mention a Narrow Way is not life
(only), but notably "leadeth to life" by "go on" to "perfection" of "a
more excellent way"; For the life + death of the
narrow way is temporal life of temporal salvation, but the life (only)
of a more excellent way is eternal life of eternal salvation, by Grace
being the only true God and
the only wise God, the blessed
and only Potentate when
law is allowed to be dead testator of the New Testament so grace may be
of force to all, not some only.3. Grace Charity More Excellent Way All Best Greatest 2. Law/Grace Love Narrow Way Few Better Greater 1. Law Love Broad Way Many Good Great A More Excellent Way is Best of Three Things
The good better best
and great greater greatest concept
in the Bible found in many allegorical forms is
not easily seen by
either of them
vs them who religiously and politically oppose themselves with law
vs law = loser vs loser: divided against itself. It's only seen by
being born again, notably mentioned thrice for clarity of what born
again is; With the first of seven born again criteria
being man
of child/man puts away
childish things (laws), in order to see of blind/see the
law is not of faith, and that the kingdom of God within you of ye/you cometh not with
observation. It's not outward change like a Bible Emblem changed from
Old Testament to New Testament, but inward change like the third crown
in the already outwardly changed emblem is neither of two crowns in the
already changed emblem. Us-ward is neither of them vs
them. For neither of them vs them seem to grasp the biblical
concept
that only us-ward is accounted as salvation of the eternal sort; For
the other
wise, another
sort of two
salvations is temporal salvation followed by destruction, is like
the saved(graced) +
destroyed(lawed) afterward, as noted in Jude 1:5, which is also
canonized as a pre-requisite to taking the final exam of
Revelation which both many(them) and few(them) fail. For only by losing
the weight which so
easily besets
many and few (by not suffering such to continue by reason of death),
can we "continue" to "endure unto the end", by pick up the pace of the
race to a "run" the race set before you along "with patience", does the
end run of the race at a "much more" grace pace than a "walk" through a
valley of the shadow of death (Psalms 23). For Enoch "walked" with God,
and was later "not found" = "lost"("dead") in Luke 15's lost and found.3. Us: us-ward ... best of three things for all 2. Them: who go on... better of twain for a few 1. Them: who draw back... good + evil for many A More Excellent Way is Higher than
highminded
For example the higher
exhortation is to "be no more children" at all,
since man (adult, maturity) kind is neither of two sorts of
children compared in Matthew 13 and in Romans 9. For God said "let
us make man" (of child/man) as
if declaring the end from the beginning, and Paul says when he became a
man
he put away childish things: laws: 1Corinthians 13:11. So we find the "blessedness of man"
spoken of by David in Psalms 32:1,2 and repeated by Paul in Romans
4:7,8 speaks of "blessed the man
to whom the Lord will not impute sin". So reconciling the world
to God does not
impute sin, not to either of them. So law imputing sin for the hell
of it
is childish and alienating; But spiritual maturity (grace) is
reconciling rather than alienating. Hence the other sort of two
blesseds is childish law imputation of sin along with a
sacrifice cover up (God never desired and will not have). When
the cover up is uncovered it's as if uncovering a dirty
diaper. The Pew of such dung: law and order, such law and odour
thereof, is like the smell of death. Yuk.3. Be no more children ... best ... greatest 2. Children of God ... better ... greater 1. Children of flesh... good + evil ... great Another example is the higher exhortation to be "no more a servant", but rather a friend, a son, and a brother which are above a servant; Above both of two sorts of servants compared in Romans 6 3. Above a servant: no more a servant ... best... greatest 2. Servants of righteousness ... better ... greater 1. Servants of sin ... good + evil... great A More Excellent Way is neither Broad nor
Narrow Minded
Even when entering at a strait gate instead of wide gate in
Matthew 7's
two gates of two ways, there is still the matter of beware of false
prophets inside the strait gate like there's a stumbling stone laid in
Sion of Zion/Sion, which may draw you back to the broad way,
destruction thereof, in order to obtain a corruptible crown and their
perceived reward thereof. So a higher exhortation, from above, is to go
on, rather than remain in a narrow way that eventually gets as narrow
and as sharp (twoedged sword) as a razor's edge,
forcing all them therein to either draw back or go on:The pattern:
charity. It's "greatest" of "three" things
great greater greatest "which things are an allegory ". Only what is "greatest" of three things never fails a test. 3. Charity (never fails) ..."greatest" of three things 2. Hope ... greater 1. Faith ... great Three biblical ways, in which things are an allegory, can also be seen in the ye/you allegory; Where even you of ye/you can become a fallen you of Galatians 5:4, if twain instead of one. For ye becoming you of twain ye/you is free to condemn yourself with your own mouth if not also made perfect, stablished, strengthened, and settled by the God of all grace (no law) above such law/grace. 3. You: made perfect, stablished, strengthened, settled, by "the God of all grace" ... greatest 2. Ye/You: Ye shall know the truth and the truth shall make You free ... greater 1. Ye: do err, "great"-ly (having first been created imperfect of created/made ... great All the KofG is located "within you"; But neither within ye do err nor within unperfected you. Know-ing is above and beyond faith-ing and hope-ing. An adult is neither a babe nor a child. "the end of the commandment" to "love one another, as I have loved you" is a perfected you. Such is also three things: charity out of pure heart, and a good conscience, and faith unfeigned. The
third way is the best of three biblical ways good better best
The grace
of
our Lord Jesus
Christ with you
all. Amen.
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